Q6
(a) What are genetic markers? Discuss their applications in understanding population variation, disease association and forensics. (20 marks) (b) "The agenda of biological anthropology became more scientific from the middle of the twentieth century." Justify. (15 marks) (c) Describe briefly the theoretical perspectives in linguistic anthropology to explain the relationship of culture, language and thought. (15 marks)
हिंदी में प्रश्न पढ़ें
(a) आनुवंशिक मार्कर क्या होते हैं ? जनसंख्या भिन्नता, रोग संबंध और फोरेंसिक्स को समझने में उनके अनुप्रयोग पर चर्चा कीजिए। (20 अंक) (b) "बीसवीं सदी के मध्य से शारीरिक मानव विज्ञान की कार्यसूची अधिक वैज्ञानिक बन गयी।" पुष्टि कीजिए। (15 अंक) (c) संस्कृति, भाषा तथा विचारों के संबंधों को समझने के लिए भाषाई मानवविज्ञान के सैद्धांतिक दृष्टिकोणों का संक्षेप में वर्णन कीजिए। (15 अंक)
Directive word: Discuss
This question asks you to discuss. The directive word signals the depth of analysis expected, the structure of your answer, and the weight of evidence you must bring.
See our UPSC directive words guide for a full breakdown of how to respond to each command word.
How this answer will be evaluated
Approach
The directive 'discuss' for part (a) demands a comprehensive treatment with critical examination, while 'justify' in (b) requires argumentation with evidence, and 'describe' in (c) calls for systematic exposition. Allocate approximately 40% of time/words to part (a) given its 20 marks, with ~30% each to parts (b) and (c). Structure with a brief integrated introduction, three distinct sections addressing each sub-part with clear sub-headings, and a unified conclusion linking genetic insights to broader anthropological methodology.
Key points expected
- Part (a): Definition of genetic markers (SNPs, STRs, RFLPs, mtDNA, Y-chromosome markers) and their technical characteristics; applications in population variation studies including human migration patterns and phylogenetic reconstruction; disease association studies covering GWAS, pharmacogenomics, and Mendelian disorders; forensic applications including DNA fingerprinting, CODIS database, and disaster victim identification
- Part (b): Transition from typological/racial anthropology to population genetics and evolutionary synthesis; key developments including Dobzhansky's work, Washburn's 'New Physical Anthropology' (1951), molecular revolution with PCR and sequencing technologies; shift from static classification to dynamic evolutionary processes; integration of quantitative methods and statistical rigor
- Part (c): Theoretical perspectives including Boasian relativism, Sapir-Whorf hypothesis (linguistic determinism vs. relativism), Malinowski's context theory, Hymes' ethnography of communication; relationship between culture, language and thought as mediated through these frameworks; contemporary developments in cognitive linguistics
- Integration of Indian context: Indian Genome Variation Consortium data for part (a); Indian anthropological institutional shift post-1950s for part (b); Indian linguistic diversity examples (Dravidian vs. Indo-Aryan) for part (c)
- Critical evaluation of limitations: ethical concerns in genetic studies, reductionist critiques of molecular approaches, challenges to strong linguistic determinism
- Applied synthesis connecting genetic markers to linguistic anthropology through studies of human dispersal and language family correlations
Evaluation rubric
| Dimension | Weight | Max marks | Excellent | Average | Poor |
|---|---|---|---|---|---|
| Concept correctness | 22% | 11 | Precise definitions of genetic marker types (SNPs, microsatellites, indels) with technical accuracy; correct chronology of biological anthropology's scientific turn identifying Washburn 1951, molecular clock, and Human Genome Project; accurate exposition of Sapir-Whorf variants (strong/weak) and Hymes' SPEAKING model; no conflation of mitochondrial vs. nuclear DNA applications | Basic definitions present but lacks technical specificity (e.g., 'DNA differences' without marker types); correct general timeline but missing key figures or conflates dates; mentions linguistic relativity but confuses determinism with relativism; minor errors in genetic mechanism descriptions | Fundamental misconceptions about genetic markers (confusing with genes); anachronistic attribution of scientific methods to early 20th century; conflates linguistic anthropology with structural linguistics or sociolinguistics alone; serious factual errors about DNA structure or inheritance patterns |
| Theoretical framing | 20% | 10 | Explicit theoretical architecture: for (a) population genetics theory (Hardy-Weinberg, coalescent theory); for (b) Kuhnian paradigm shift framework or explicit contrast between traditional and new physical anthropology; for (c) clear distinction between Boas, Whorf, and Hymes with their epistemological commitments; demonstrates how theory drives methodology in each case | Mentions relevant theories but treats descriptively rather than analytically; identifies Washburn's new physical anthropology without explaining theoretical rupture; lists Sapir-Whorf but doesn't engage with critiques or theoretical evolution; theory present but not explicitly linked to research practice | Absent or garbled theoretical content; presents empirical findings without theoretical grounding; confuses theoretical frameworks (e.g., attributing Chomsky to linguistic anthropology); treats all perspectives as equally valid without critical theoretical examination |
| Ethnographic / Indian examples | 18% | 9 | Substantive Indian data: for (a) IGV Consortium findings, Andamanese genetic isolates, or disease markers in Indian populations (sickle cell in tribal groups, G6PD deficiency); for (b) specific institutional shifts (AIIS, Anthropological Survey reorganization) or Indian practitioners like S.R.K. Chopra; for (c) Indian linguistic evidence (color terms studies, kinship terminology comparison, multilingualism in Tulu-Kannada regions) | Generic mention of Indian diversity without specific data; names Indian institutions but without connecting to methodological shifts; vague reference to 'many languages in India' without exemplification; examples present but not analytically deployed | No Indian examples or inappropriate examples (e.g., using African data for Indian questions); factually incorrect examples (wrong genetic markers for claimed populations); Euro-American centric response ignoring Indian anthropological tradition entirely |
| Comparative analysis | 20% | 10 | Systematic comparisons: for (a) contrasts different marker types by application (mtDNA for deep ancestry vs. STRs for forensics); for (b) explicit before/after comparison of anthropological methods with specific contrasts; for (c) evaluates competing theoretical perspectives (Whorf vs. Lucy, universalism vs. relativism); cross-part synthesis comparing molecular and linguistic approaches to human variation | Some comparative elements but implicit rather than structured; mentions old vs. new physical anthropology without systematic contrast; acknowledges different linguistic theories but doesn't adjudicate between them; limited integration across the three parts | No comparative structure—purely descriptive treatment of each topic; treats parts as completely separate questions without thematic connections; unable to distinguish between competing frameworks or presents them as identical |
| Conclusion & applied angle | 20% | 10 | Synthesized conclusion demonstrating how genetic and linguistic approaches together illuminate biocultural evolution; critical applied reflection on genetic privacy, biobanking ethics in Indian context, or language preservation; forward-looking statement on integrative anthropology; justifies the 'scientific turn' as ongoing and contested rather than completed | Summary conclusion restating main points without synthesis; generic applied statement without specific Indian or contemporary relevance; treats applied aspects as afterthought; conclusion present but doesn't integrate across the three sub-parts | Absent or extremely brief conclusion; no applied dimension; conclusion contradicts body of answer; purely descriptive ending without analytical closure; ignores the 'justify' and 'discuss' directives by failing to take evaluative stance |
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