Philosophy

UPSC Philosophy 2022 — Paper I

All 8 questions from UPSC Civil Services Mains Philosophy 2022 Paper I (400 marks total). Every stem reproduced in full, with directive-word analysis, marks, word limits, and answer-approach pointers.

8Questions
400Total marks
2022Year
Paper IPaper

Topics covered

Western Philosophy - Plato, Russell, Wittgenstein, Husserl, Kant (1)Western Philosophy - Heidegger, Aristotle, Spinoza (1)Western Philosophy - Kant, Hegel, Wittgenstein (1)Western Philosophy - Kierkegaard, Descartes, Locke (1)Indian Philosophy - Sāmkhya, Vaiśeṣika, Yoga, Jaina, Vedānta (1)Indian Philosophy - Buddhism, Jaina, Mīmāṃsā-Nyāya (1)Indian Philosophy - Mīmāṃsā, Buddhism, Nyāya-Cārvāka (1)Indian Philosophy - Advaita Vedānta, Sri Aurobindo, Dvaita-Viśiṣṭādvaita (1)

A

Q1
50M Compulsory discuss Western Philosophy - Plato, Russell, Wittgenstein, Husserl, Kant

(a) How does Plato use the theory of forms to establish the relation between epistemology and metaphysics ? Discuss. (10 marks) (b) What is Bertrand Russell's method of logical analysis ? How does it ultimately end in establishing atomic theory of meaning ? Discuss. (10 marks) (c) Establish the tenability of later Wittgenstein's notion of language as form of life. (10 marks) (d) What is psychologism ? Critically discuss the way Edmund Husserl avoids the problem of psychologism in the discourse of transcendental phenomenology. (10 marks) (e) What is apperception, according to Immanuel Kant ? Discuss with reference to his transcendental exposition of space and time. (10 marks)

हिंदी में पढ़ें

(a) ज्ञानमीमांसा एवं तत्त्वमीमांसा के बीच सम्बन्ध की स्थापना हेतु प्लेटो किस प्रकार आकार सिद्धान्त का उपयोग करते हैं ? विवेचना कीजिये । (10 अंक) (b) बर्ट्रैण्ड रसेल की तार्किक विश्लेषण की विधि क्या है ? अन्ततः किस प्रकार इसकी परिणति अर्थ के अणुवादी सिद्धान्त में होती है ? विवेचना कीजिये । (10 अंक) (c) उत्तरवर्ती विट्टगेन्स्टाइन की जीवन-रूप भाषा की अवधारणा की समर्थनीयता की स्थापना कीजिए । (10 अंक) (d) मनोविज्ञानवाद क्या है ? प्रागनुभविक संवृतिशास्त्र सम्बन्धी अपने विमर्श में हुसर्ल किस प्रकार मनोविज्ञानवाद की समस्या का परिवर्जन करते हैं ? समालोचनात्मक विवेचना कीजिये । (10 अंक) (e) इमैन्युएल काण्ट के अनुसार अन्तःप्रत्यक्ष क्या है ? उनके द्वारा प्रस्तुत देश तथा काल के प्रागनुभविक प्रतिपादन के सन्दर्भ में विवेचना कीजिये । (10 अंक)

Answer approach & key points

Framework: State the position > Argument > Strongest objection > Evaluation. (a) discuss: intro > 3-4 dimensions > example > balanced close | (b) discuss: intro > 3-4 dimensions > example > balanced close | (c) justify: claim > 3-4 reasons > evidence > conclusion | (d) critique: the claim > its strengths > its weaknesses > your judgment | (e) discuss: intro > 3-4 dimensions > example > balanced close Full marks: Precise technical vocabulary, clear argument reconstruction, strong counter-arguments, exact terms.

  • Define episteme vs doxa (knowledge vs opinion)
  • Explain the ontological status of Forms (metaphysics)
  • Link Forms to the source of true knowledge (epistemology)
  • Mention the Allegory of the Cave or Divided Line
  • Define logical analysis as a method
  • Explain the reduction of complex propositions
  • Define the 'atomic theory of meaning'
  • Link analysis to the elimination of ambiguity
  • Define 'form of life' (Lebensform)
  • Explain 'language games' (Sprachspiele)
  • Contrast with the 'Tractatus' picture theory
  • Show how meaning is use, not reference
  • Define psychologism (logic as psychology)
  • Explain Husserl's critique of psychologism
  • Define 'transcendental phenomenology'
  • Explain the 'epoché' or 'bracketing'
  • Define 'transcendental apperception' (unity of consciousness)
  • Explain the 'transcendental exposition of space'
  • Explain the 'transcendental exposition of time'
  • Link space/time to the unity of apperception
Q2
50M critically analyse Western Philosophy - Heidegger, Aristotle, Spinoza

(a) Provide a critical account of Heidegger's Being-in-the-world and discuss the problem of 'authenticity' in the context of Dasein. (20 marks) (b) Is Aristotle's view of nature of identity in consonance with his metaphysical view of causes as processes ? Discuss giving suitable examples. (15 marks) (c) Discuss the concept of substance according to Spinoza. Does his discussion on substance lead to pantheism ? Substantiate your view. (15 marks)

हिंदी में पढ़ें

(a) हाइडेगर के 'जगत में होना' सम्बन्धी विचार का समीक्षात्मक मूल्यांकन प्रस्तुत कीजिये तथा मानव अस्तित्व (दाजाइन) के परिप्रेक्ष्य में 'प्रामाणिकता' की समस्या की विवेचना कीजिये । (20 अंक) (b) क्या अरस्तू का तादात्म्य के स्वरूप सम्बन्धी मत उनके इस मत से साम्यता रखता है कि कारण प्रक्रियानुगत है ? उचित उदाहरण देते हुए व्याख्या कीजिए । (15 अंक) (c) स्पिनोजा के अनुसार द्रव्य की अवधारणा का विवेचन कीजिये । द्रव्य सम्बन्धी उनकी विवेचना क्या सर्वेश्वरवाद की ओर ले जाती है ? अपने मत की पुष्टि कीजिये । (15 अंक)

Answer approach & key points

Framework: UPSC Philosophy Paper 1. (a) critique: the claim > its strengths > its weaknesses > your judgment | (b) discuss: intro > 3-4 dimensions > example > balanced close | (c) discuss: intro > 3-4 dimensions > example > balanced close Full marks: Precise technical vocabulary, strong critical analysis, clear examples, and balanced judgment.

  • Define Dasein and Being-in-the-world (In-der-Welt-sein)
  • Distinguish authentic (Eigentlichkeit) from inauthentic (Uneigentlichkeit) existence
  • Explain the role of 'the They' (das Man) in inauthenticity
  • Critique the concept of authenticity or its limitations
  • Define Aristotle's view of identity (substance/form)
  • Explain the four causes (material, formal, efficient, final)
  • Discuss how causes operate as processes (becoming)
  • Provide suitable examples (e.g., acorn to oak, bronze statue)
Q3
50M explain Western Philosophy - Kant, Hegel, Wittgenstein

(a) How does Kant construct antinomies to illustrate the illusory tendencies of pure reason ? Explain and examine the antinomies presented by Kant. (20 marks) (b) What is the dialectical method in the philosophy of Georg Wilhelm Hegel ? How does this method help in realizing the Absolute ? Discuss. (15 marks) (c) Is there any difference between pictorial form and logical form in Ludwig Wittgenstein's picture theory of language ? How does the logical form define the relation between language and reality ? Explain. (15 marks)

हिंदी में पढ़ें

(a) शुद्ध तर्कबुद्धि की भ्रामक प्रवृत्तियों की व्याख्या के लिए काण्ट किस प्रकार विरोधाभासों की रचना करते हैं ? काण्ट द्वारा प्रस्तुत विरोधाभासों की व्याख्या एवं परीक्षा कीजिए । (20 अंक) (b) जार्ज विल्हेल्म हेगल के दर्शन में द्वन्द्वात्मक विधि क्या है ? निरपेक्ष के फलीभूतिकरण में यह विधि किस प्रकार सहायक है ? विवेचना कीजिए । (15 अंक) (c) क्या विट्टगेन्स्टाइन के भाषा के चित्र-सिद्धान्त में चित्ररूप एवं तार्किक रूप में भिन्नता है ? तार्किक रूप कैसे भाषा तथा यथार्थता के बीच सम्बन्ध को निर्दिष्ट करता है ? व्याख्या कीजिए । (15 अंक)

Answer approach & key points

Framework: Kantian Transcendental Dialectic. (a) examine: intro > how/why with reasoning > evidence > conclusion | (b) discuss: intro > 3-4 dimensions > example > balanced close | (c) explain: definition/context > points in order > small example > short close Full marks: Precise reconstruction of arguments with technical vocabulary and clear distinctions.

  • Define antinomy as conflict of reason with itself
  • Distinguish mathematical from dynamical antinomies
  • State theses and antitheses of all four antinomies
  • Explain the transcendental illusion of pure reason
  • Define the dialectical method (abstract, negatively rational and speculative moments)
  • Explain the movement of the Spirit (Geist)
  • Describe the realization of the Absolute
  • Connect the method to the 'Phenomenology of Spirit'
  • Define the 'picture theory of language'
  • Distinguish 'pictorial form' from 'logical form'
  • Explain how logical form defines language-reality relation
  • Reference the 'Tractatus Logico-Philosophicus'
Q4
50M explain Western Philosophy - Kierkegaard, Descartes, Locke

(a) How does Soren Kierkegaard define the notion of 'subjectivity'? Explain it with reference to three stages of existence as propounded by him. (20 marks) (b) How does Rene Descartes explain the notion of certainty with reference to knowledge of the self? Critically discuss the way it differs from the knowledge of the world. (15 marks) (c) Why and how does John Locke refute the innate ideas? Elucidate the nature and source of knowledge in Locke's epistemology. (15 marks)

हिंदी में पढ़ें

(a) सोरेन कीर्केगार्ड 'विषयिनिष्ठता' की अवधारणा को किस प्रकार परिभाषित करते हैं ? उनके द्वारा प्रतिपादित अस्तित्व की तीन अवस्थाओं के संदर्भ में इसकी व्याख्या कीजिए । (20 अंक) (b) आत्म के ज्ञान के संदर्भ में रेने देकार्त निश्चितता की अवधारणा की किस प्रकार व्याख्या करते हैं ? जगत के ज्ञान से यह किस प्रकार भिन्न है, इसकी समालोचनात्मक विवेचना कीजिए । (15 अंक) (c) जॉन लॉक जन्मजात प्रत्ययों का खण्डन क्यों और कैसे करते हैं ? लॉक की ज्ञानमीमांसा में ज्ञान के स्वरूप एवं स्रोत का निरूपण कीजिये । (15 अंक)

Answer approach & key points

(a) explain: definition/context > points in order > small example > short close | (b) critically evaluate: positives > negatives/limits > conditions/safeguards > conclusion | (c) critique: the claim > its strengths > its weaknesses > your judgment Full marks: Precise reconstruction of arguments with technical vocabulary and strong counter-arguments.

  • Define subjectivity as 'truth' and inwardness
  • Describe the Aesthetic stage and its detachment
  • Describe the Ethical stage and universal duty
  • Describe the Religious stage and the leap of faith
  • Explain the Cogito as indubitable foundation
  • Describe the method of hyperbolic doubt
  • Contrast self-knowledge with world-knowledge
  • Critique the gap between mind and world
  • Refute innate ideas via the 'consent' argument
  • Explain the 'tabula rasa' concept
  • Distinguish between simple and complex ideas
  • Identify sensation and reflection as sources

B

Q5
50M Compulsory critically examine Indian Philosophy - Sāmkhya, Vaiśeṣika, Yoga, Jaina, Vedānta

(a) Examine and evaluate the proofs given by Sāmkhya philosophy to prove the existence of Puruṣa. (10 marks) (b) What is the ontological status of Sāmānya, according to Vaiśeṣika Philosophy? Critically examine. (10 marks) (c) Discuss the nature and different stages of Samādhi as per Pātañjala yoga and examine the role of Īśvara in it. (10 marks) (d) How does Jaina view of Karma bear upon their soteriology? Critically discuss. (10 marks) (e) Do you agree with the view that 'Vivartavāda is the logical development of Pariṇāmavāda'? Give reasons in support of your answer. (10 marks)

हिंदी में पढ़ें

(a) पुरुष की सत्ता सिद्ध हेतु सांख्य दर्शन में प्रदत्त प्रमाणों का परीक्षण एवं मूल्यांकन कीजिये । (10 अंक) (b) वैशेषिक दर्शन के अनुसार 'सामान्य' की सत्तामीमांसात्मक स्थिति क्या है ? समीक्षात्मक परीक्षण कीजिये । (10 अंक) (c) पातञ्जल योग के अनुसार समाधि के स्वरूप एवं विविध स्तरों का विवेचन कीजिये तथा इसमें ईश्वर की भूमिका का परीक्षण कीजिये । (10 अंक) (d) जैनों की कर्म की अवधारणा उनके मोक्षशास्त्र को किस प्रकार प्रभावित करती है ? समालोचनात्मक व्याख्या कीजिए । (10 अंक) (e) क्या आप इस विचार से सहमत हैं कि 'विवर्तवाद परिणामवाद का तार्किक विकास है' ? अपने उत्तर के समर्थन में तर्क दीजिये । (10 अंक)

Answer approach & key points

(a) evaluate: criteria > evidence > balanced judgment | (b) examine: intro > how/why with reasoning > evidence > conclusion | (c) discuss: intro > 3-4 dimensions > example > balanced close | (d) discuss: intro > 3-4 dimensions > example > balanced close | (e) comment: context > arguments both sides > judgment > close Full marks: Precise technical vocabulary, strong counter-arguments, exact Sanskrit terms, no biographical fluff.

  • Saṅghāta-parārthatvāt: composites exist for another
  • Triguṇādi-viparyayāt and adhiṣṭhānāt: a non-guṇa controlling presence
  • Bhoktṛbhāvāt and kaivalyārthaṃ pravṛtteḥ: experiencer and striving for liberation
  • Critical evaluation of the proofs
  • Definition of Sāmānya as a distinct category
  • Classification into para (sattā), apara and parāpara
  • Argument for the reality of universals
  • Critical examination of the theory
  • Definition of Samādhi in Pātañjala Yoga
  • Distinction between Sābīja and Nirbīja Samādhi
  • Role of Īśvara in achieving Samādhi
  • Discussion of different stages of Samādhi
  • Jaina concept of Karma as substance
  • Mechanism of Karma's binding to Jīva
  • Role of Karma in Soteriology (Mokṣa)
  • Critical discussion of the relationship
  • Definition of Vivartavāda (Apparent Transformation)
  • Definition of Parināṃamavāda (Real Transformation)
  • Arguments for/against the logical development claim
  • Balanced judgment on the relationship
Q6
50M critically discuss Indian Philosophy - Buddhism, Jaina, Mīmāṃsā-Nyāya

(a) How compatible is Buddhist theory of momentariness with their theory of Karma? In this regard how do Buddhists respond to objections raised by their opponents? Critically discuss. (20 marks) (b) 'The doctrine of 'Relativism' of Jain Philosophy cannot be logically sustained without postulating 'Absolutism'.' Critically examine this view and give reasons in the favour of your answer. (15 marks) (c) How do Mīmāṃsakas refute the Nyāya view that Implication (arthāpatti) is reducible to Inference (anumāna) and establish Implication as an independent means of valid knowledge (pramāṇa) ? Critically discuss. (15 marks)

हिंदी में पढ़ें

(a) बौद्धों का क्षणिकवाद सिद्धान्त उनके कर्म सिद्धान्त से कितना सुसंगत है ? इस सम्बन्ध में बौद्ध उनके प्रतिपक्षियों द्वारा उत्थापित आक्षेपों का उत्तर किस प्रकार देते हैं ? समालोचनात्मक व्याख्या कीजिए । (20 अंक) (b) 'निरपेक्ष को अभिगृहीत किये बिना जैन दर्शन का सापेक्षतावादी सिद्धान्त तार्किक रूप से धारणीय नहीं हो सकता ।' इस मत का समीक्षात्मक परीक्षण कीजिये तथा अपने उत्तर के पक्ष में तर्क दीजिये । (15 अंक) (c) मीमांसक न्याय के इस मत का कि अर्थापत्ति का अन्तर्भाव अनुमान में हो जाता है, किस प्रकार खण्डन कर अर्थापत्ति की एक स्वतन्त्र वैद्य ज्ञान स्रोत (प्रमाण) के रूप में स्थापना करते हैं ? समालोचनात्मक व्याख्या कीजिए । (15 अंक)

Answer approach & key points

Framework: UPSC Philosophy Paper 1. (a) discuss: intro > 3-4 dimensions > example > balanced close | (b) examine: intro > how/why with reasoning > evidence > conclusion | (c) discuss: intro > 3-4 dimensions > example > balanced close Full marks: Precise technical reconstruction, strong counter-arguments, Sanskrit terms, critical evaluation

  • Define momentariness (ksanika-vada) and its conflict with Karma
  • Explain the objections kṛtapraṇāśa and akṛtābhyāgama
  • Detail Buddhist response: Samskara or Vijnana-santana
  • Critically evaluate the strength of the Buddhist solution
  • Define Syadvada (Relativism) and its seven-fold predication
  • Explain the claim (Śaṅkara, Radhakrishnan) that relativity presupposes an absolute standpoint
  • Present the argument that Relativism is self-refuting without a standard
  • Provide reasons supporting or refuting this view
  • Define Arthapatti (Implication) and Anumana (Inference)
  • State Nyaya view: Arthapatti is reducible to Anumana
  • Mīmāṃsaka refutation: arthāpatti arises from anupapatti (inexplicability), not from vyāpti
  • Establish Arthapatti as an independent Pramana
Q7
50M discuss Indian Philosophy - Mīmāṃsā, Buddhism, Nyāya-Cārvāka

(a) Inspite of accepting the intrinsic validity of knowledge, why and how Prabhākara and Kumārila differ in their interpretation of erroneous cognition ? Discuss. (20 marks) (b) Explain Buddhist concept of Trīratna and their internal relation. Critically examine the consistency of Trīratnas with the Buddhist concept of No-soul (Nairātmyavāda). (15 marks) (c) How do Naiyāyikas respond to Cārvāka's objections against inference (anumāna) and establish inference as an independent means of knowledge ? Critically discuss. (15 marks)

हिंदी में पढ़ें

(a) ज्ञान की स्वतःप्रामाण्यता की स्वीकृति के बावजूद प्रभाकर एवं कुमारिल भ्रामक ज्ञान की व्याख्या में क्यों और कैसे भिन्न हैं ? विवेचन कीजिये । (20 अंक) (b) बौद्ध दर्शन की त्रिरत्न की अवधारणा तथा इनके अन्तःसम्बन्धों की व्याख्या कीजिये । बौद्ध दर्शन के नैरात्म्यवाद के साथ त्रिरत्न की सुसंगतता का समीक्षात्मक परीक्षण कीजिये । (15 अंक) (c) चार्वाक के अनुमान के विरोध में दिए गए आक्षेपों का नैयायिक किस प्रकार प्रत्युत्तर देते हैं तथा अनुमान को एक स्वतन्त्र ज्ञान-स्रोत के रूप में स्थापित करते हैं ? समालोचनात्मक विवेचना कीजिए । (15 अंक)

Answer approach & key points

Framework: State the position > Argument > Strongest objection > Evaluation. (a) discuss: intro > 3-4 dimensions > example > balanced close | (b) examine: intro > how/why with reasoning > evidence > conclusion | (c) discuss: intro > 3-4 dimensions > example > balanced close Full marks: Precise technical vocabulary, clear reconstruction of arguments, strong counter-arguments, and critical evaluation.

  • Identify Prabhākara's theory as akhyāti (non-apprehension).
  • Identify Kumārila's theory as viparītakhyāti (misapprehension).
  • Explain the logical conflict between svatah validity and error.
  • Analyze the specific mechanism of error for each thinker.
  • Define the three components of the Tri-ratna.
  • Explain the internal relation between the three.
  • Define Nairātmyavāda (No-soul) in the Buddhist context.
  • Critically evaluate the consistency of the Tri-ratna with No-soul.
  • State Cārvāka objections: vyāpti cannot be known by perception, inference or testimony, upādhi cannot be excluded
  • Detail Naiyāyika counter-arguments to these objections.
  • Explain how inference is established as an independent pramāṇa.
  • Critically discuss the strength of the Naiyāyika position.
Q8
50M explain Indian Philosophy - Advaita Vedānta, Sri Aurobindo, Dvaita-Viśiṣṭādvaita

(a) 'Brahma satyam jaganmithyā, jivo Brahmaiva nāparaḥ'. In the light of this statement explain the ontological status of Īśvara, Jīva and Sākṣī as elucidated in Advaita Vedānta. (20 marks) (b) Explain and evaluate the role of integral yoga in the process of triple transformation for individual evolution as expounded by Sri Aurobindo. (15 marks) (c) How does the concept of Liberation (Mokṣa) of Madhvācārya differ from that of Rāmānujācārya ? Explain. (15 marks)

हिंदी में पढ़ें

(a) 'ब्रह्म सत्यं जगन्मिथ्या, जीवो ब्रह्मैव नापरः ।' इस कथन के आलोक में अद्वैत वेदान्त में निरूपित ईश्वर, जीव एवं साक्षी की सत्तात्मक स्थिति की व्याख्या कीजिये । (20 अंक) (b) श्रीअरविन्द द्वारा प्रतिपादित वैयक्तिक विकास हेतु त्रिविध रूपान्तरण की प्रक्रिया में समग्र योग की भूमिका की व्याख्या एवं मूल्यांकन कीजिये । (15 अंक) (c) मध्वाचार्य की मोक्ष की अवधारणा रामानुजाचार्य की अवधारणा से कैसे भिन्न है ? व्याख्या कीजिये । (15 अंक)

Answer approach & key points

(a) explain: definition/context > points in order > small example > short close | (b) evaluate: criteria > evidence > balanced judgment | (c) compare: paired headings or table > key differences > significance > conclusion Full marks: Precise Sanskrit terminology, clear distinction of ontological/philosophical concepts, strong evaluation/critique.

  • Define 'Brahma satyam jaganmithyā' (Mayavada) and 'jīvo Brahmaiva nāparaḥ' (identity).
  • Explain Īśvara as Māyā-śakti (qualified Brahman) and its ontological status.
  • Explain Jīva as Brahman with Avidyā (empirical) vs. Tattva (real).
  • Explain Sākṣī as the pure, unchanging witness consciousness.
  • Define the 'Triple Transformation': Psychic, Spiritual, and Supramental.
  • Explain the role of Integral Yoga in effecting these changes.
  • Evaluate the process: from lower nature to higher nature.
  • Discuss the goal: Divine Life on Earth (Supramentalisation).
  • Rāmānuja's Mokṣa: Sādharmyā (likeness to God) and eternal service (Sevā).
  • Madhva’s mokṣa: realisation of inherent bliss, graded (ānanda-tāratamya), with difference retained
  • Key difference: Rāmānuja's 'likeness' vs. Madhva's 'eternal difference' (Bheda).
  • Explain the role of God's grace (Prasāda) in both.

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