Q4
(a) "What really matters for success, character, happiness and lifelong achievements is a definite set of emotional skills — your EQ — not just purely cognitive abilities that are measured by conventional IQ tests." Do you agree with this view? Give reasons in support of your answer. (b) Differentiate 'moral intuition' from 'moral reasoning' with suitable examples.
हिंदी में प्रश्न पढ़ें
(a) "सफलता, चरित्र, खुशी और जीवन-भर की उपलब्धियों के लिए वास्तव में जो मायने रखता है वह निश्चित रूप से भावनात्मक कौशलों का एक समूह है — आपका ई.क्यू. — न कि विशुद्ध रूप से संज्ञानात्मक क्षमताएं जो पारंपरिक आई.क्यू. परीक्षणों से मापी जाती हैं।" क्या आप इस मत से सहमत हैं? अपने उत्तर के समर्थन में तर्क दीजिए। (b) 'नैतिक अंतर्ज्ञान' से 'नैतिक तर्कशक्ति' का अंतर स्पष्ट करते हुए उचित उदाहरण दीजिए।
Directive word: Differentiate
This question asks you to differentiate. The directive word signals the depth of analysis expected, the structure of your answer, and the weight of evidence you must bring.
See our UPSC directive words guide for a full breakdown of how to respond to each command word.
How this answer will be evaluated
Approach
The directive 'differentiate' in part (b) requires systematic contrast, while part (a) demands critical evaluation of the EQ-IQ debate. Spend ~60% of the 150-word budget on part (a) as it carries higher analytical weight (~12 marks), with ~40% on part (b) (~8 marks). Structure: brief stance declaration for (a), balanced argument with synthesis, then clear tabular or point-wise differentiation for (b) with paired examples.
Key points expected
- For (a): Acknowledges EQ's importance in success/leadership but rejects pure EQ determinism; cites Goleman's framework alongside cognitive limits
- For (a): Balances with IQ's role in technical domains; references Gardner's multiple intelligences or Indian context (ISRO scientists, civil servants)
- For (b): Defines moral intuition as immediate, affect-laden, automatic judgment (Haidt's social intuitionist model)
- For (b): Defines moral reasoning as deliberate, analytical, principle-driven evaluation (Kohlberg/Piaget stages)
- For (b): Provides paired examples—intuition: saving a drowning child without calculation; reasoning: resolving resource allocation via ethical frameworks
- Synthesis: Shows how intuition and reasoning interact in ethical decision-making; avoids treating them as mutually exclusive
Evaluation rubric
| Dimension | Weight | Max marks | Excellent | Average | Poor |
|---|---|---|---|---|---|
| Demand-directive understanding | 20% | 4 | For (a), presents a nuanced, qualified stance rather than absolute agreement/disagreement; for (b), executes systematic differentiation with clear basis of distinction (process, speed, cognitive load) rather than mere listing | Takes clear position on (a) but lacks nuance; for (b), lists differences without establishing conceptual basis or conflates the two terms | Misreads (a) as purely descriptive or (b) as definition-only; fails to differentiate, instead describing each separately without contrast |
| Content depth & accuracy | 20% | 4 | Cites specific theorists accurately (Goleman, Haidt, Kohlberg, Damasio); correctly applies emotional intelligence components (self-awareness, empathy, social skills); distinguishes prefrontal cortex involvement in reasoning from amygdala-driven intuition | Mentions EQ/IQ generally; describes intuition and reasoning in everyday language without theoretical anchoring; minor conceptual inaccuracies | Confuses EQ with personality or soft skills; conflates moral intuition with moral emotion or reasoning with legal reasoning; significant factual errors |
| Structure & flow | 20% | 4 | Clear demarcation between (a) and (b) with visible markers; (a) follows thesis-antithesis-synthesis; (b) uses parallel structure or table for comparison; seamless transitions despite word constraint | Both parts addressed but boundaries blurred; logical flow within paragraphs but abrupt between (a) and (b); no synthesis in (a) | Merges parts into undifferentiated response; disorganized within parts; missing introduction or conclusion; bullet points without integration |
| Examples / case-law / data | 20% | 4 | For (a): Indian examples—civil servants with high EQ (e.g., Armstrong Pame) vs. technical excellence; for (b): paired, context-appropriate examples—intuition: whistleblowing against corruption despite personal risk; reasoning: Supreme Court's triple talaq judgment applying constitutional morality | Generic Western examples only; unpaired examples for (b); examples illustrate but don't sharply distinguish the concepts | No examples or irrelevant ones; examples contradict the concepts (e.g., showing reasoning when illustrating intuition); hypothetical scenarios without specificity |
| Conclusion & analytical edge | 20% | 4 | Synthesizes both parts: argues for 'emotional wisdom' integrating EQ-IQ and 'reflective equilibrium' between intuition-reasoning; connects to ethical governance/administrative virtue; original insight within word limit | Restates position without development; separate conclusions for each part without integration; predictable summary | Missing conclusion; or abrupt ending; or introduces new arguments in conclusion; purely descriptive closing without analytical value |
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